Monday, 18 April 2011


Wadi-e-soon - Historic Site in Khushab, Punjab, Pakistan

Other than the northern Pakistan, one of the famous valleys of Pakistan include Wadi-e-Soon and Sakesar (wadi means valley) in the central Punjab province. Soon Valley is situated in the north west of Khushab. Soon Valley starts from Padhrar village and end to Sakesar that is the highest peak of Salt Range. The length of Soon Valley is 35 miles and average width is 9 miles. Although not as coold as the valleys up north, Soon valley consists of beautiful lakes, waterfalls, jungles, natural pools and ponds. Soon valley is also blessed with ancient civilization , natural resources, and fertile farms. There are some special features of this valley that distinguish it from other areas, without knowing about them it is very hard to understand its importance. Sabhral, Khoora, Nowshera, Kufri, Anga, Ugali, Uchali and Bagh Shams-ud-Din are important towns in soon valley. Kanhatti Garden, Sodhi Garden, Da'ep and Sakesar are resorts to visit. Awan tribe is settled in Soon Valley.
Located at a height of 5,010 feet above sea level, Sakesar was once the summer headquarters for the deputy commissioners of three districts - CampbelIpur (now Attock), Mianwali and Sargodha. It is the only mountain in this part of the Punjab which receives snow fall in winters. In view of Sakesar's ideal location and height, the PAF selected it in the late-50s as the site for a high powered radar which would
provide air defence cover for the northeastern part of the western wing. Pakistan Television's re-broadcasting center has been installed to provide terrestrial transmissions coverage to adjoining areas.


    Never in its long history mankind could find itself exposed to so grievous a threat as at present from the atomic devastation. This threat means not only the complete annihilation of life on earth, besides a most disgraceful end of all humanity, all civilization, but also an absolute certainty of the earth being rendered uninhabitable for millions of years to come due to the dispersal of radioactive materials throughout the world as a result of either the fission process carried on in the atomic bomb or the atomic reactors for peace. This world may any moment be subjected to a hail of atomic bombs and destroyed in a matter of days, hours, even minutes inspite of all the futile efforts on the part of mankind to put a ban on the atomic war. The course of atomic energy for peace may not prove nay the less hazardous. Rather the possibility is that in the long run the so-called atomic energy for peace may prove equally if note more destructive and more devastating than the hail of atomic bombs, inspite of all the wishful thinking on the part of these responsible for the adoption of the atomic energy today or tomorrow. The Quran fourteen centuries ago has peophecied the atomic hell and has diagnosed the moral and economic causes of its emergence in the clearest of terms. (Kindly read Surah Alhomaza-104-Quran)
    Allama Muhammad Yousuf Gabriel
    Adara Afqare Gabriel, QA St.Nawababad Wah Cantt Distt Rawalpindi

  2. حضرت علامہ محمد یوسف جبریل۔ حیات و خدمات
    ڈاکٹر تصدق حسین نےپاکستان کےمعروف فلسفی، دانشور، مفسرِ قرآن ، ملی شاعر اور ایٹمی سائینس دان حضرت علامہ محمد یوسف جبریل کی سوانح حیات اور مختلف النوع علمی خدمات پرایک سیر حاصل، جامع، پُرمغزاور مدلل علمی کاوش مرتب کی ،جو جنوری 2007 میںضیائےادب، قذافی مارکیٹ لاہور سےشائع ہوئی ۔ انتساب اکرام اللہ خان کےنام ہی۔ڈاکٹر تصدق حسین حرفِ چند میں رقمطراز ہیں کہ” سورة الھمزہ (جو کل تیس الفاظ پر مشتمل ہی) کی سائینسی تشریح پہلی بار حضرت علامہ محمدیوسف جبرئیل صاحب نےکی اور اس حقیقت سےدنیائےسائینس کو متعارف کرایا کہ اس میں ایٹم بم سےپھیلنےوالی ایٹمی جہنم کا ذکر ہی۔ آپ کو جو مشن 1942 ءمیں پچیس برس کی عمر میں سونپا گیا تھا، وہ اسی ایٹمی جہنم سےبنی نوع انسان کو بچاناتھا۔علامہ محمدیوسف جبریل صاحب نےایک باراپنی شاعری کےبارےمیں فرمایا تھا کہ ”میری شاعری کا مقصدجنتی معاشرےکا قیام ہی“۔ وہ ایک طویل عرصےتک اس جدوجہد میں مصروف رہےکہ کسی طرح بنی نوعِ انسان کو ایٹمی جہنم سےبچا لینےکی صورت نکل آئی“۔
    (حیات و خدمات علامہ محمد یوسف جبریل تحریر ڈاکٹر تصدق حسین بسم اللہ سرکار)


    Name : Muhammad Yousuf
    Father’s Name Mohammad Khan
    Date of Birth : 17 Feb. 1917
    Village Khabakki, valley Soon Sakaser Khoshab, Pakistan

    3) Author of (a) Mind of the Quran (English) (b) Socioeconomic system of Islam (Urdu) (c) Quran predicts Atomic bomb.(d) Unscientific Philosophy of the Scientist vs. the Philosophy of the Quran.
    a) Ex-Research Scholar, and Muballigh of Ulema Academy Auqaf Government of the Punjab.
    b) As a Muballigh preached and lectured on religions topics in Schools, Colleges, Bar Associations and various other institutions.
    5. Ex-interpreter Egyptian Embassy, Cultural Centre, Intertranslated in Arabic, English and Urdu for the Markaz--e-Thaquafi.
    6. Command on English, Arabic, Persian Language, to a standard requisite for an author.
    7) Poetical works in urdu and Persian.
    8) Correspondent of late Bertrand Russell, famous English Philosopher.
    9) Vast contributions on religions and diverse other topics to all the notable dailies and journal both Urdu and English, of Lahore, Wah Karigar POF Wah Cantt.
    10) Deep Study of Greek, Islamic and Modern Philosophy.
    11) A thorough knowledge of various important branches of Modern Science.
    12) One lecture at least in English was delivered in the P.O.F. Ordnance Officers Club in November 1972.
    13) Scores of commendatory letters of authorities in various fields can be presented on Interview. A tribute was paid by the well known intellectual mind of POF namely F.A. Ibnul Hassan on the occasion of his lecture in POF Ordnance Club.
    14. It has to be particularly noted. That Allama Muhammad Yousuf Gabriel knew no controversial school of thought. He knew only one school and that is of Islam, as was taught by the Holy Prophet (Peace be Upon Him).
    15) He had chalked up a programme and started a movement for the reform of the Youth in schools and colleges in Lahore and other places of the Country. A work which he had done in Lahore, with much encouraging success and which is the need of hour, and of momentous import.
    16) Most of his life had was spent in Religious study, Quran, Hadhis, and Fiqah. Islamic History, also a study of comparative religions more than six years. He had studied in Arab countries. Half a century’s toil in acquirement of knowledge in various fields.

  4. وادی سون
    لمبا ڈبا اوچھالی د۱
    لمبی تسبیح سودھیاں دی
    نمازی کفری دے
    جھلا گھبھرو دھدھڑے دا
    منصوبہ باز کھبیکی دے
    ہر ذات کھتکہ دی
    سکی اکڑ جابے دی
    ( یوسف جبریل کی یاداشتیں)
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